Self Consciousness. by Oswald Chambers

Come to me, all you who are weary and burdened. — Matthew 11:28 God intends for us to live a full-orbed life in Jesus Christ, a life defined by an unworrying oneness with him. But there are times when that life is attacked from the outside, when we find ourselves tumbling back into a habit of introspection we thought had gone. Self-consciousness is the first thing that will upset the completeness of our life in God, because it produces a continual wrestling. Self-consciousness isn’t sin. It may be caused by a nervous temperament or by suddenly finding ourselves in new circumstances. But it’s never God’s will that we should be less than absolutely complete in him. Anything that disturbs our rest in him must be cured at once. “Come to me.” You can’t cure self-consciousness by ignoring it; the only cure is to come to Jesus Christ. When we come to him and ask him to produce Christ-consciousness, he will do it, over and over again, until we learn to abide in him. If your life in Christ is no longer whole, don’t refuse to face the problem. Beware of anything that splits up your oneness with him, whether it be the influence of friends or of circumstances. Beware of anything that makes you see yourself as separate from your Lord. Nothing is as important as keeping whole spiritually. The great solution is the simple one: “Come to me.” The depth of our reality—intellectually, morally, and spiritually—is tested by these words. In every matter in which we are not real, we will argue with God rather than come.

Do not judge, or you too will be judged. — Matthew 7:1 by Oswald Chambers

Do not judge, or you too will be judged. — Matthew 7:1 Jesus says one simple thing about judging: Don’t. The average Christian is the most sharply critical individual. The human mind has a natural tendency to criticize, but spiritually nothing is accomplished by criticism. Only the Holy Spirit is in a position to point out what is wrong in someone, because only the Holy Spirit can do so without causing pain. When humans criticize, they only succeed in weakening and wounding. It is impossible to enter into communion with God when we are in a critical mood. A critical mindset makes us hard and vindictive and cruel. It leaves us with the flattering idea that we are better than others. Jesus says that his disciples must cultivate the uncritical temper. This cultivation must happen again and again; we can’t do it once and be done with it. There is no getting away from the penetrating gaze of Jesus. He tells us that if we see a speck in another’s eye, it means we have a plank in our own. Every wrong we see in another Jesus finds in us. Every time we judge another, we condemn ourselves (Romans 2:17–21). We must stop using a measuring stick for other people. There is always one fact more, in every person’s case, about which we know nothing. When we decide to commit ourselves entirely to Jesus, the first thing God does is give us a spiritual spring-cleaning, showing us what we would be if it weren’t for his grace. After that, there is no possibility of pride left, nothing that allows us to go on criticizing others from a place of superiority. Once I realize what God has done for me, it is impossible to despair of anyone else.

The Struggle with Worldliness By Oswald Chambers

The Struggle with Worldliness By Oswald Chambers Edition Modern Classic Updated Classic For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans? — 1 Corinthians 3:3 People who haven’t been born again in the Spirit know nothing about the struggle Paul describes in 1 Corinthians 3:3. The war between the flesh and the Spirit begins with spiritual rebirth and can only be resolved in one way: we must learn, Paul says, to “walk by the Spirit”; if we do, we “will not gratify the desires of the flesh” (Galatians 5:16), and our struggle with worldliness will disappear. Are you contentious and easily troubled? We imagine that no Christian ever is, but Paul says we are, and he connects these qualities with worldliness. Is there a truth in the Bible that instantly irritates you? It’s proof that you’re still worldly. If sanctification is being worked out in you, if the Spirit of God is getting his way in your life, there is no trace of the contentious spirit left. Whenever the Spirit of God detects something wrong, he doesn’t ask you to make it right; he asks you to accept the light so he can make it right. A child of the light confesses instantly and stands naked before God. A child of darkness is defensive and says, “Oh, I can explain that away.” When the light breaks and you feel convicted of having done wrong, be a child of the light. Confess, and God will deal with it. If you try to excuse or vindicate yourself, you will prove yourself a child of darkness. How will you know that your worldliness has gone? God will see that you have any number of opportunities to prove to yourself the marvel of his grace. He will send you practical tests, again and again, until you see that you are changed: “If this had happened before,” you’ll say, “I would have been filled with resentment!” When worldliness is gone, it is the most obvious thing imaginable. You’ll never cease to be amazed at what God has done for you on the inside.

The Overmastering Relationship By Oswald Chambers

I have appeared to you to appoint you as a servant and as a witness. —Acts 26:16 Paul’s vision on the road to Damascus was no passing dream. It was a vision that brought with it clear and emphatic instructions. Jesus told Paul that from now on Paul’s whole life was to be mastered: it was to be subdued, to have no end, aim, or purpose except Christ’s. “I have appeared to you to appoint you as a servant.” All of us, when we are born again, have visions of what Jesus wants us to be. The big thing we must learn is not to be disobedient to the vision; we must not say that it can’t be attained. We think it can’t be attained because our faith doesn’t have the proper foundations. It isn’t enough to believe that God has redeemed the world, or that the Holy Spirit can make all that Jesus did come alive in us. We must have the basis of a personal relationship with him. Paul wasn’t given a script or a doctrine to proclaim; he was brought into a vivid, personal, overmastering relationship with Jesus Christ, and on this basis he became a witness. We too must have as the foundation of our faith a personal relationship with Jesus. This is the only way our vision will be attained, and the only way we’ll succeed in obeying it. Verse 16 is immensely commanding: “to appoint you as a servant and as a witness.” There is nothing there apart from a personal relationship. Paul was devoted to a person, not a cause. He was absolutely Jesus Christ’s. He saw nothing else; he lived for nothing else. “For I resolved to know nothing while I was with you except Jesus Christ and him crucified” (1 Corinthians 2:2).

The Unheeded Secret By Oswald Chambers

October 19 Edition Modern Classic Updated Classic My kingdom is not of this world. — John 18:36 Today, a great enemy of Jesus Christ is the idea we have of practical work. This idea doesn’t come from the New Testament but rather from systems of the world in which endless energy and activity are insisted upon, but no private life with God. The emphasis is placed on the wrong thing. Jesus said, “The kingdom of God is within you” (Luke 17:21 kjv); it is hidden and obscure. Too often Christian workers live in the shop window. They’ve forgotten that it is the innermost of the innermost that reveals the power of the disciple’s life. We have to rid ourselves of the spirit of the religious age we live in. As disciples, our lives are supposed to resemble our Master’s life; in his life, there was none of the stress and rush of tremendous activity that are regarded so highly today. The cornerstone of the kingdom of Jesus Christ is a personal relationship to him, not public usefulness to other people. Rather than wasting our time in activity, we should be soaking in the great fundamental truths of his redemption. If we don’t get into the habit of soaking in God’s truths, we will snap when the strain comes—and it will come. None of us has any idea where God is going to put us nor any knowledge of what kinds of difficulty we will face. But if we’ve prepared ourselves beforehand by getting rooted and grounded in God, we will remain true to him whatever happens.

Jesus would not entrust himself to them, . . . for he knew what was in each person.— John 2:24-25 by Oswald Chambers

Jesus would not entrust himself to them, . . . for he knew what was in each person.— John 2:24-25 Put trust in God first. “Jesus would not entrust himself to them, for he knew all people” (John 2:24). Our Lord trusted no one except God, yet he was never suspicious, never bitter, never in despair about anyone. He simply trusted entirely in what God’s grace could do. If we put our trust in people before God, if we insist on people being something they never can be—absolutely right—we’ll become bitter and end up despairing of everyone. This is why we must never trust in anything but the grace of God. Put God’s needs first. “Here I am, I have come to do your will” (Hebrews 10:9). Many of us are obedient to whatever we perceive to be a need. We say to ourselves, “The unsaved are dying without God. They need the Lord; they need me to come and preach the gospel.” Jesus was never obedient to a need; he was obedient to the will of his Father. Before we rush off into work for God, we have to make sure that we are honoring God’s will for our own lives. God wants us to be rightly related to him. Once we are, he will open the way for us to meet needs elsewhere. Put God’s trust first. “And whoever welcomes one such child in my name welcomes me” (Matthew 18:5). God entrusts himself to us as an infant. He asks us to turn our personal life into a “Bethlehem,” a place where he may safely dwell, so that we may be slowly transfigured by his life inside us. God’s ultimate purpose for us is that his Son will be manifested in our mortal bodies. Are we honoring the trust he’s placed in us?

Moral Decision about Sin By Oswald Chambers

For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. — Romans 6:6 Have I decided that sin will be killed in me? It takes a long time to come to a moral decision about sin, but when I do it is the great moment of my life. In this moment, I decide that just as Jesus Christ died for the sins of the world, so sin will be put to death in me. Sin won’t simply be curbed or suppressed or counteracted in me; it will be outright crucified. No one can bring anyone else to this decision. We may think that getting rid of sin is a good idea. We may agree that it’s what our religion asks of us. But what we must do is come to the decision Paul forces us to in Romans 6. Paul doesn’t describe something he hopes God will bring about in the future; he recounts a radical and definite experience: “Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer?” (Romans 6:1–2). Am I prepared to let the Spirit of God search me until I see what it means to have a sinful disposition—to have something inside me that wars against the Spirit of God? Will I agree with God’s verdict on that disposition, that it must be identified with the death of Jesus? Have I entered into the glorious privilege of being crucified with Christ, until the only life remaining in my body is the life of Christ? “I have been crucified with Christ and I no longer live, but Christ lives in me” (Galatians 2:20). If you haven’t done it already, make the moral decision about sin. Take time alone with God and tell him what you want. Say to him, “Lord, identify me with your death until sin is dead in me.” Only when we’ve been through this radical moment of decision can we consider ourselves dead to sin. 1 Samuel 15-16; Luke 10:25-42

Spiritual Hypocrisy By Oswald Chambers

Edition Modern Classic Updated Classic If we aren’t mindful of the way the Spirit of God works in us, we will become spiritual hypocrites. Instead of interceding in prayer when we see another person failing, we’ll turn our discernment into criticism. Be very careful that you don’t act like a hypocrite and try to fix other people before you yourself are right with God. The Holy Spirit isn’t revealed to us through the intellectual workings of our mind, but through the direct penetration of our souls. If we aren’t alert to the source of the revelation—to the fact that it is God, not us—we will become cauldrons of criticism. We’ll forget what Scripture says about our dealings with others: “You should pray and God will give them life.” One of the subtlest burdens God puts on his disciples is this burden of using discernment when it comes to other souls. Why does he reveal certain things about others to us? It isn’t so we’ll criticize them. It’s so we’ll take their burden before God. It’s so we’ll form the mind of Christ regarding them, interceding with him on their behalf. God says he will give them life if we pray in this way. To intercede in prayer isn’t to tell God our opinions or to let him in on the workings of our minds. It’s to stir ourselves up to get at his mind, his thoughts, about the people for whom we intercede. Is Jesus Christ seeing the workings of his soul in us? He can’t—not until we are so identified with him that we strive to know his mind. If we want Jesus to be satisfied with us, we must learn to intercede wholeheartedly on others’ behalf, as he intercedes for us: “Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them” (Hebrews 7:25).

Is Your Hope in God Faint and Dying? By Oswald Chambers

Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. — Isaiah 26:3 (kjv) Is your imagination stayed on God, or is it starved? A starved imagination is one of the greatest sources of exhaustion in a disciple’s life. To attain the perfect peace Isaiah describes, we must set our minds steadfastly on God, trusting entirely in him. If you have never used your imagination to put yourself deliberately before God, begin to do it now. It is no use waiting for God to come to you: you must go to him, turning your gaze away from the faces of idols. Imagination is the greatest gift God has given us, and it ought to be devoted entirely to him. If you learn to bring every thought into captivity to the obedience of Christ, it will be one of the greatest assets to your faith when the time of trial comes, because your faith and the Spirit of God will work together. “We have sinned, even as our ancestors did. . . . They did not remember your many kindnesses” (Psalm 106:6–7). If you find that your mind is not steadfastly set on God, if you cannot remember his kindness and love, drive a stake through the heart of your forgetfulness. Remember whose you are and whom you serve. If you do, your affection for God will increase tenfold, your imagination will be quick and enthusiastic, and your hope will be inexpressibly bright.

Yesterday By Oswald Chambers from My Utmost for His Highest

Yesterday By Oswald Chambers Edition Modern Classic Updated Classic But you will not leave in haste or go in flight; for the Lord will go before you, the God of Israel will be your rear guard. — Isaiah 52:12 Security from yesterday. “God requireth that which is past” (Ecclesiastes 3:15 kjv). At the end of the year, we turn with eagerness to all that God has planned for our future. And yet anxiety is likely to arise from remembering our past. Our present enjoyment of God’s grace is likely to be tempered by the memory of yesterday’s sins and blunders. But God is the God of our yesterdays. He allows the memory of them in order to turn the past into a ministry for the future. He reminds us of the past so that we won’t put our trust in the shallow security of the present. Security for tomorrow. “For the Lord will go before you.” It’s a gracious revelation that God will go where we have failed to go. He will watch out for us, so that the things that tripped us up before won’t trip us up again. If he weren’t our rear guard, this is surely what would happen. God’s hand reaches back to the past and makes way for conscience. Security for today. “You will not leave in haste.” As we set out into the coming year, let it not be in the haste of impetuous, unremembering delight, nor in impulsive thoughtlessness, but with the patient power of knowing that the God of Israel will go before us. Our yesterdays present irreparable things to us; it is true that we have lost opportunities that will never return. But God can transform destructive anxiety into a constructive thoughtfulness for the future. Let the past sleep, but let it sleep in Christ. Leave the irreparable past in his hands and step into the irresistible future with him. Malachi 1-4; Revelation 22

Justification by Faith by Oswald Chambers

Justification by Faith By Oswald Chambers Edition Modern Classic Updated Classic For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! —Roman 5:10 I am not saved by believing; I realize I am saved by believing. Repentance isn’t what saves me; repentance is merely the sign that I realize what God has done in Jesus Christ. The danger, when it comes to thinking about salvation, lies in identifying the wrong cause. I imagine that the cause of my being right with God is my own obedience. Never! I am put right with God because prior to everything—prior to all my beliefs, actions, and experiences—Christ died. When I turn to God and, by belief, accept his revelation, the amazing atonement of Jesus Christ rushes me instantly into a right relationship with God. By the supernatural miracle of his grace, I stand justified—not because I’m sorry for my sins, not because I’ve repented, but because of what Jesus Christ has done. The Spirit of God brings this to my awareness with a dawning, allover light, and I know, though I do not know how, that I am saved. The fact that I don’t understand logically how I’m saved is beside the point. Salvation doesn’t follow human logic. Salvation is based on the sacrificial death of Jesus. Only through his atonement can we be born again; only through the marvelous work of God in Jesus Christ can sinful men and women be changed into new creatures. Praise God that the total, impregnable safety of salvation and sanctification lies not in us but in God himself. There’s nothing we have to do to bring it about, nothing we can do. Our salvation and sanctification have been worked out by the atonement, the miracle by which the supernatural becomes natural. They have been worked out long ago and for all time: “It is finished” (John 19:30).

Being an Example of His Message By Oswald Chambers from My Utmost for His Highest

Being an Example of His Message By Oswald Chambers Preach the word! —2 Timothy 4:2 We are not saved only to be instruments for God, but to be His sons and daughters. He does not turn us into spiritual agents but into spiritual messengers, and the message must be a part of us. The Son of God was His own message— “The words that I speak to you are spirit, and they are life” (John 6:63). As His disciples, our lives must be a holy example of the reality of our message. Even the natural heart of the unsaved will serve if called upon to do so, but it takes a heart broken by conviction of sin, baptized by the Holy Spirit, and crushed into submission to God’s purpose to make a person’s life a holy example of God’s message. There is a difference between giving a testimony and preaching. A preacher is someone who has received the call of God and is determined to use all his energy to proclaim God’s truth. God takes us beyond our own aspirations and ideas for our lives, and molds and shapes us for His purpose, just as He worked in the disciples’ lives after Pentecost. The purpose of Pentecost was not to teach the disciples something, but to make them the incarnation of what they preached so that they would literally become God’s message in the flesh. “…you shall be witnesses to Me…” (Acts 1:8). Allow God to have complete liberty in your life when you speak. Before God’s message can liberate other people, His liberation must first be real in you. Gather your material carefully, and then allow God to “set your words on fire” for His glory.

Transformed by Beholding by Oswald Chambers

Transformed by Beholding By Oswald Chambers We all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image… —2 Corinthians 3:18 The greatest characteristic a Christian can exhibit is this completely unveiled openness before God, which allows that person’s life to become a mirror for others. When the Spirit fills us, we are transformed, and by beholding God we become mirrors. You can always tell when someone has been beholding the glory of the Lord, because your inner spirit senses that he mirrors the Lord’s own character. Beware of anything that would spot or tarnish that mirror in you. It is almost always something good that will stain it— something good, but not what is best. The most important rule for us is to concentrate on keeping our lives open to God. Let everything else including work, clothes, and food be set aside. The busyness of things obscures our concentration on God. We must maintain a position of beholding Him, keeping our lives completely spiritual through and through. Let other things come and go as they will; let other people criticize us as they will; but never allow anything to obscure the life that “is hidden with Christ in God” (Colossians 3:3). Never let a hurried lifestyle disturb the relationship of abiding in Him. This is an easy thing to allow, but we must guard against it. The most difficult lesson of the Christian life is learning how to continue “beholding as in a mirror the glory of the Lord….” share this devotional with a friend Wisdom From Oswald Chambers Sincerity means that the appearance and the reality are exactly the same. Studies in the Sermon on the Mount, 1449 L

Do You Walk In White? By Oswald Chambers

We were buried with Him…that just as Christ was raised from the dead…even so we also should walk in newness of life. —Romans 6:4 No one experiences complete sanctification without going through a “white funeral” — the burial of the old life. If there has never been this crucial moment of change through death, sanctification will never be more than an elusive dream. There must be a “white funeral,” a death with only one resurrection— a resurrection into the life of Jesus Christ. Nothing can defeat a life like this. It has oneness with God for only one purpose— to be a witness for Him. Have you really come to your last days? You have often come to them in your mind, but have you really experienced them? You cannot die or go to your funeral in a mood of excitement. Death means you stop being. You must agree with God and stop being the intensely striving kind of Christian you have been. We avoid the cemetery and continually refuse our own death. It will not happen by striving, but by yielding to death. It is dying— being “baptized into His death” (Romans 6:3). Have you had your “white funeral,” or are you piously deceiving your own soul? Has there been a point in your life which you now mark as your last day? Is there a place in your life to which you go back in memory with humility and overwhelming gratitude, so that you can honestly proclaim, “Yes, it was then, at my ‘white funeral,’ that I made an agreement with God.” “This is the will of God, your sanctification…” (1 Thessalonians 4:3). Once you truly realize this is God’s will, you will enter into the process of sanctification as a natural response. Are you willing to experience that “white funeral” now? Will you agree with Him that this is your last day on earth? The moment of agreement depends on you. share this devotional with a friend Wisdom From Oswald Chambers There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. Our Brilliant Heritage, 946 R

Put God First by Oswald Chambers

Put God First By Oswald Chambers Jesus did not commit Himself to them…for He knew what was in man. —John 2:24-25 Put Trust in God First. Our Lord never put His trust in any person. Yet He was never suspicious, never bitter, and never lost hope for anyone, because He put His trust in God first. He trusted absolutely in what God’s grace could do for others. If I put my trust in human beings first, the end result will be my despair and hopelessness toward everyone. I will become bitter because I have insisted that people be what no person can ever be— absolutely perfect and right. Never trust anything in yourself or in anyone else, except the grace of God. Put God’s Will First. “Behold, I have come to do Your will, O God” (Hebrews 10:9). A person’s obedience is to what he sees to be a need— our Lord’s obedience was to the will of His Father. The rallying cry today is, “We must get to work! The heathen are dying without God. We must go and tell them about Him.” But we must first make sure that God’s “needs” and His will in us personally are being met. Jesus said, “…tarry…until you are endued with power from on high” (Luke 24:49). The purpose of our Christian training is to get us into the right relationship to the “needs” of God and His will. Once God’s “needs” in us have been met, He will open the way for us to accomplish His will, meeting His “needs” elsewhere. Put God’s Son First. “Whoever receives one little child like this in My name receives Me” (Matthew 18:5). God came as a baby, giving and entrusting Himself to me. He expects my personal life to be a “Bethlehem.” Am I allowing my natural life to be slowly transformed by the indwelling life of the Son of God? God’s ultimate purpose is that His Son might be exhibited in me.

More from Oswald Chambers "always be willing to go “outside the camp, bearing His reproach”

Do not rejoice in this, that the spirits are subject to you… —Luke 10:20 Worldliness is not the trap that most endangers us as Christian workers; nor is it sin. The trap we fall into is extravagantly desiring spiritual success; that is, success measured by, and patterned after, the form set by this religious age in which we now live. Never seek after anything other than the approval of God, and always be willing to go “outside the camp, bearing His reproach” (Hebrews 13:13). In Luke 10:20, Jesus told the disciples not to rejoice in successful service, and yet this seems to be the one thing in which most of us do rejoice. We have a commercialized view— we count how many souls have been saved and sanctified, we thank God, and then we think everything is all right. Yet our work only begins where God’s grace has laid the foundation. Our work is not to save souls, but to disciple them. Salvation and sanctification are the work of God’s sovereign grace, and our work as His disciples is to disciple others’ lives until they are totally yielded to God. One life totally devoted to God is of more value to Him than one hundred lives which have been simply awakened by His Spirit. As workers for God, we must reproduce our own kind spiritually, and those lives will be God’s testimony to us as His workers. God brings us up to a standard of life through His grace, and we are responsible for reproducing that same standard in others. Unless the worker lives a life that “is hidden with Christ in God” (Colossians 3:3), he is apt to become an irritating dictator to others, instead of an active, living disciple. Many of us are dictators, dictating our desires to individuals and to groups. But Jesus never dictates to us in that way. Whenever our Lord talked about discipleship, He always prefaced His words with an “if,” never with the forceful or dogmatic statement— “You must.” Discipleship carries with it an option. share this devotional with a friend Wisdom From Oswald Chambers We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight. The Love of God—The Ministry of the Unnoticed, 669 L

"If you had known". from Oswald Chambers,

“If You Had Known!” By Oswald Chambers If you had known…in this your day, the things that make for your peace! But now they are hidden from your eyes. —Luke 19:42 Jesus entered Jerusalem triumphantly and the city was stirred to its very foundations, but a strange god was there– the pride of the Pharisees. It was a god that seemed religious and upright, but Jesus compared it to “whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness” (Matthew 23:27). What is it that blinds you to the peace of God “in this your day”? Do you have a strange god– not a disgusting monster but perhaps an unholy nature that controls your life? More than once God has brought me face to face with a strange god in my life, and I knew that I should have given it up, but I didn’t do it. I got through the crisis “by the skin of my teeth,” only to find myself still under the control of that strange god. I am blind to the very things that make for my own peace. It is a shocking thing that we can be in the exact place where the Spirit of God should be having His completely unhindered way with us, and yet we only make matters worse, increasing our blame in God’s eyes. “If you had known….” God’s words here cut directly to the heart, with the tears of Jesus behind them. These words imply responsibility for our own faults. God holds us accountable for what we refuse to see or are unable to see because of our sin. And “now they are hidden from your eyes” because you have never completely yielded your nature to Him. Oh, the deep, unending sadness for what might have been! God never again opens the doors that have been closed. He opens other doors, but He reminds us that there are doors which we have shut– doors which had no need to be shut. Never be afraid when God brings back your past. Let your memory have its way with you. It is a minister of God bringing its rebuke and sorrow to you. God will turn what might have been into a wonderful lesson of growth for the future.

Spiritual Vision Through Personal Purity By Oswald Chambers from My Utmost for His Highest

Spiritual Vision Through Personal Purity By Oswald Chambers Blessed are the pure in heart, for they shall see God. —Matthew 5:8 Purity is not innocence— it is much more than that. Purity is the result of continued spiritual harmony with God. We have to grow in purity. Our life with God may be right and our inner purity unblemished, yet occasionally our outer life may become spotted and stained. God intentionally does not protect us from this possibility, because this is the way we recognize the necessity of maintaining our spiritual vision through personal purity. If the outer level of our spiritual life with God is impaired to the slightest degree, we must put everything else aside until we make it right. Remember that spiritual vision depends on our character— it is “the pure in heart” who “see God.” God makes us pure by an act of His sovereign grace, but we still have something that we must carefully watch. It is through our bodily life coming in contact with other people and other points of view that we tend to become tarnished. Not only must our “inner sanctuary” be kept right with God, but also the “outer courts” must be brought into perfect harmony with the purity God gives us through His grace. Our spiritual vision and understanding is immediately blurred when our “outer court” is stained. If we want to maintain personal intimacy with the Lord Jesus Christ, it will mean refusing to do or even think certain things. And some things that are acceptable for others will become unacceptable for us. A practical help in keeping your personal purity unblemished in your relations with other people is to begin to see them as God does. Say to yourself, “That man or that woman is perfect in Christ Jesus! That friend or that relative is perfect in Christ Jesus!” share this devotional with a friend

The Focal Point of Spiritual Power by Oswald Chambers

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By Oswald Chambers …except in the cross of our Lord Jesus Christ… —Galatians 6:14 If you want to know the power of God (that is, the resurrection life of Jesus) in your human flesh, you must dwell on the tragedy of God. Break away from your personal concern over your own spiritual condition, and with a completely open spirit consider the tragedy of God. Instantly the power of God will be in you. “Look to Me…” (Isaiah 45:22). Pay attention to the external Source and the internal power will be there. We lose power because we don’t focus on the right thing. The effect of the Cross is salvation, sanctification, healing, etc., but we are not to preach any of these. We are to preach “Jesus Christ and Him crucified” (1 Corinthians 2:2). The proclaiming of Jesus will do its own work. Concentrate on God’s focal point in your preaching, and even if your listeners seem to pay it no attention, they will never be the same again. If I share my own words, they are of no more importance than your words are to me. But if we share the truth of God with one another, we will encounter it again and again. We have to focus on the great point of spiritual power— the Cross. If we stay in contact with that center of power, its energy is released in our lives. In holiness movements and spiritual experience meetings, the focus tends to be put not on the Cross of Christ but on the effects of the Cross. The feebleness of the church is being criticized today, and the criticism is justified. One reason for the feebleness is that there has not been this focus on the true center of spiritual power. We have not dwelt enough on the tragedy of Calvary or on the meaning of redemption.

How will I know? from-My Utmost for His Highest

How Will I Know? By Oswald Chambers Jesus answered and said, "I thank You, Father…that You have hidden these things from the wise and prudent and have revealed them to babes." —Matthew 11:25 We do not grow into a spiritual relationship step by step— we either have a relationship or we do not. God does not continue to cleanse us more and more from sin— “But if we walk in the light,” we are cleansed “from all sin” (1 John 1:7). It is a matter of obedience, and once we obey, the relationship is instantly perfected. But if we turn away from obedience for even one second, darkness and death are immediately at work again. All of God’s revealed truths are sealed until they are opened to us through obedience. You will never open them through philosophy or thinking. But once you obey, a flash of light comes immediately. Let God’s truth work into you by immersing yourself in it, not by worrying into it. The only way you can get to know the truth of God is to stop trying to find out and by being born again. If you obey God in the first thing He shows you, then He instantly opens up the next truth to you. You could read volumes on the work of the Holy Spirit, when five minutes of total, uncompromising obedience would make things as clear as sunlight. Don’t say, “I suppose I will understand these things someday!” You can understand them now. And it is not study that brings understanding to you, but obedience. Even the smallest bit of obedience opens heaven, and the deepest truths of God immediately become yours. Yet God will never reveal more truth about Himself to you, until you have obeyed what you know already. Beware of becoming one of the “wise and prudent.” “If anyone wills to do His will, he shall know…” (John 7:17).